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Perceptual Theories of Knowledge and the Question of Language Origins

Semester I 2004

Cate Mitchell
cmitche2@pobox.une.edu.au

(Education Room 108, 7 June 2004, 12 noon)

Abstract

The way in which we characterize the mind, and how heavily we emphasize the role of language in our thinking is critical in determining the difficulty of explaining how a creature with animal-like cognition, and an animal-like communication system, could ever have invented language and become us.

The ever-growing body of evidence for things like problem-solving, memory and social learning - not just in higher primates or dolphins - but also amongst simpler creatures (e.g., birds, fish, insects) suggests that it is pointless to deny the existence of some form of internal representation in the absence of language.

A recent resurgence of interest in the question of mental imagery - above and beyond the now lengthy analogue/propositional debate in psychology - has resulted in the publication of a couple of interesting arguments that the stuff of perception (i.e., sights, sounds, sensations) is also the stuff of cognition (i.e., what is re-deployed in thinking about the perceived world).

These are the perceptual explanations of knowledge (Barsalou 1999 and Thomas 1999) that I will outline in my seminar - with the purpose of exploring their capacity to bridge the gap between animal and human cognition, and to explain how an animal-like mind could have taken the first steps on the road to language as we now know it.